start
Differences
This shows you the differences between two versions of the page.
| Both sides previous revisionPrevious revisionNext revision | Previous revision | ||
| start [2025/02/10 10:28] – admin | start [2025/12/11 19:12] (current) – Removing references to ex admin | ||
|---|---|---|---|
| Line 12: | Line 12: | ||
| As an academic, he began his masters studies at the University of Chicago in 1988, then moved to the University of Oxford, where he completed his DPhil in Asian Studies in 2003. As part of PhD research he worked with Newar Buddhist scholars and priests, looking at ancient texts and inscriptions as well as modern rituals, to determine the historical roots of Newar Buddhism as a distinct tradition. From 2004-17 he lectured in the anthropology of religions and environments at the University of Aberdeen, and founded the Scottish Centre for Himalayan Research. In 2010 he was the TLKY Distinguished Visiting Professor of Buddhist Studies at the University of Toronto, Scarborough. From 2011-3 he had a Wellcome Trust Fellowship to study local medical practices in the Himalayas, and from 2018-9 he was the first Professor of Anthropology at [[https:// | As an academic, he began his masters studies at the University of Chicago in 1988, then moved to the University of Oxford, where he completed his DPhil in Asian Studies in 2003. As part of PhD research he worked with Newar Buddhist scholars and priests, looking at ancient texts and inscriptions as well as modern rituals, to determine the historical roots of Newar Buddhism as a distinct tradition. From 2004-17 he lectured in the anthropology of religions and environments at the University of Aberdeen, and founded the Scottish Centre for Himalayan Research. In 2010 he was the TLKY Distinguished Visiting Professor of Buddhist Studies at the University of Toronto, Scarborough. From 2011-3 he had a Wellcome Trust Fellowship to study local medical practices in the Himalayas, and from 2018-9 he was the first Professor of Anthropology at [[https:// | ||
| - | As a policy advocate, he has worked with Indigenous communities, | + | As a policy advocate, he has worked with Indigenous communities, |
| In 2015 he was awarded the Matina prize for services to the Newar community. | In 2015 he was awarded the Matina prize for services to the Newar community. | ||
| - | SInce 2017, through Situgyan Consulting, | + | Will has explored a range of projects that cross the social/ |
| * From 2018-20, he supported the Fo Guang Shan University Consortium, developing critical Buddhist approaches to challenges in unviersity management. | * From 2018-20, he supported the Fo Guang Shan University Consortium, developing critical Buddhist approaches to challenges in unviersity management. | ||
| * From 2020-22, he won funding for, developed, and delivered a training programme for autistic cyclists. | * From 2020-22, he won funding for, developed, and delivered a training programme for autistic cyclists. | ||
| - | * In 2021, he collaborated with Bhavana Tuladhar-Douglas | + | * In 2021, he collaborated with Bhavana Tuladhar to create [[https:// |
| - | At present he is a research fellow at the Numata Centre for Buddhist Studies at Hamburg University | + | At present he is a research fellow at the Numata Centre for Buddhist Studies at Hamburg University. |
| ====Locations==== | ====Locations==== | ||
| Line 29: | Line 29: | ||
| Will can be found on the Fediverse at https:// | Will can be found on the Fediverse at https:// | ||
| - | There' | + | There' |
| ====Publications &c.==== | ====Publications &c.==== | ||
| Here's a [[https:// | Here's a [[https:// | ||
| - | |list of publications with hyperlinks]], | + | |list of publications with hyperlinks]], |
| This is a [[https:// | This is a [[https:// | ||
| Line 52: | Line 52: | ||
| Ongoing research projects include: | Ongoing research projects include: | ||
| * Anthropogenic biodiversity, | * Anthropogenic biodiversity, | ||
| - | * Migration and biodiversity - especially | + | * Migration and biodiversity |
| + | - how the environmental crisis shapes refugee integration | ||
| + | - also: how do forced migrants create new sacred landscapes | ||
| + | - also: are there ' | ||
| * Ecological justice | * Ecological justice | ||
| * Subsidiarity and a commons-based approach to local-first governance | * Subsidiarity and a commons-based approach to local-first governance | ||
| Line 62: | Line 65: | ||
| Writing projects include | Writing projects include | ||
| - | * Writing up research done together with Bhāvanā Tulādhar-Douglas on the Bania and local medicinal systems | ||
| * Publishing a series of papers that use the species-led approach to explore ethnobiology | * Publishing a series of papers that use the species-led approach to explore ethnobiology | ||
| - | * A translation and edition of Dechen Lingpa' | ||
| * Short stories in speculative fiction | * Short stories in speculative fiction | ||
| Line 76: | Line 77: | ||
| ====Collusions and Collaborations===== | ====Collusions and Collaborations===== | ||
| * I'm working with Farid Ahmed of Chittagong University on a study of the sacred turtles of Bayazed Bostami shrine | * I'm working with Farid Ahmed of Chittagong University on a study of the sacred turtles of Bayazed Bostami shrine | ||
| - | * I'm editing the //Wonderful Journey to Palri// of Dechen Lingpa_ for Khenpo Sodargye and the Larung Gar community | + | |
| - | * Slowly, very slowly, I'm writing up the results of fieldwork with Bhavana Tuladhar-Douglas and Amrit Man Singh Baniya on medicinal knowledge among Newars | + | |
start.1739183309.txt.gz · Last modified: by admin
